Kieschnick
Writes Waking the Sleeping Giant
A review by Bruce A. Cameron
As it turned out, I bought a copy of
Jerry Kieschnick's book, Waking the Sleeping Giant: The
Birth, Growth, Decline, and Rebirth of an American Church
during the same week that President Kieschnick and his wife
Terry came to St. John Lutheran Church in Sparta, Illinois,
for our 100th Anniversary Celebration. Because of that, I
now have an autographed copy of the book.
More importantly, because of that, I
was able to place his written vision of the "hopes and
dreams that [he] has for the LCMS" alongside his spoken
encouragement to the people of Sparta to be witnesses to
Christ and his love in their own lives, to touch the lives
of the people around them in their congregation, their
community, and their world.
Early in the book, President Kieschnick
spells out his focus: "How the Christian Church addresses
the needs and longings of people whose lives have been
hugely affected by the changes that have occurred in the
past 150 years, even the past 10 years, will mold and shape
not only the lives of people in the church but also and
especially the lives of people in our country and throughout
the world. This is the topic of this book."
In Sparta, he wondered aloud how St.
John's founders of 100 years ago would have reacted to a
pastor who walked over to the electronic keyboard to join
with the guitars and singers for a few of the hymns
(including Chris Tomlin's song that expresses our
anniversary theme, "His Love Endures Forever"). His
conclision was that, after giving it a few moment's thought,
they would probably say, "May God's holy name be praised."
Dr. Kieschnick's book is a look at how
God's name has been praised, his word proclaimed, and his
love shared over the past 160 - 170 years. He compares the
Synod and its tensions to the congregation of his ancestors
in Serbin, Texas, which split into two congregations, lived
apart for a time, and then re-united. As the pastor there
said, "At some point, the things which divided them [which
'few people alive today can recall'] were not as important
as what united them." The same for the LCMS.
Although, in too many cases, the LCMS
is known for its "infighting and animosity," President
Kieschnick views our Synod as a gathering blessed with a
doctrinal unity "unequaled in most parts of the Christian
Church." He has his own lists of the treasures of doctrine
and life that unite us, a list of problems that are not
besetting us, and includes as an appendix Dr. Sam Nafzger's
"Introduction to the LCMS" as a good summary of where our
Synod is at.
It is with confidence in that unity
that Dr. Kieschnick turns to the questions that do trouble
us and test our unity:
--the question of who is admitted to
the Lord's Supper
--the service of women in the church
--differing forms of worship
--inter-Christian relationships
In each of these areas, this book would
be a good introduction to where the discussion stands and a
resource of references to the places where our Synod has
officially taken a stand.
Now, it is only fair to say that for
those of you who have closely followed LCMS
proceedings--especially for those who have actually studied
Convention Proceedings and Convention Workbooks of recent
years--and for those who have heard LCMS Presidential
Reports, you will find that in many places, Jerry
Kieschnick's book may sound like a presidential report.
Which it is--complete with lists and charts, statistics and
appendices. But even if we know the history of our Synod all
too well, it can be good to see it put together in one
place, tied together with a vision of what a church body and
what individual Christians can do to praise God's holy name
and to "vigorously make known the love of Christ sensitively
and humbly, boldly and courageously."
How we as individuals and as a Synod
fulfill this calling to be witnesses today is not a question
only of our history. It is a question for present-day LCMS
Lutherans to answer faithfully for our present-day
neighbors, who are our present-day mission field. Dr.
Kieschnick describes the congregations of his grandparents
and his youth, as well as the church of his grandchildren
and their future.
He asks, How are we to be the church?
in today's America. Our church faces cultural and
technological challenges; widespread biblical illiteracy;
the plagues of pornography, adultery, and abortion. How do
we fulfill our calling to be witnesses to Christ in a world
where we are no longer the "insiders" of our society?
Each generation must grapple with C. F.
W. Walther's question, "How shall we work together when we
have no power over each other?" Our "rebirth" as a "Sleeping
Giant" relies on our confidence in the power of God's word,
and our certainty in his promises. That's all we have to
give to anybody.
As Pastor Kieschnick said to the people
of Sparta: "You have the opportunity to share God's love
with people at the most vulnerable points in their life. It
can be as simple as the statement, 'God's love is real. What
Jesus did, he did for you. He forgives your sins and he
loves you--just as all of those things are true in my
life.'"
No church that has that message is
powerless to move into the future.